Torah Scholar George Hobbs Graphics
Published Friday 1 April 2011    
Tazria  "Concieved" Leviticus 12:1-13:59    
Lev 13:5 And the priest shall examine him on the seventh day, and if in his eyes the disease is
checked and the disease has not spread in the skin, then the priest shall shut him up for another
seven days. 6 And the priest shall examine him again on the seventh day, and if the diseased area
has faded and the disease has not spread in the skin, then the priest shall pronounce him clean; it
is only an eruption. And he shall wash his clothes and be clean. 7 But if the eruption spreads in the
skin, after he has shown himself to the priest for his cleansing, he shall appear again before the
priest. 8 And the priest shall look, and if the eruption has spread in the skin, then the priest shall
pronounce him unclean; it is a leprous disease.  

Responsibilities Given by HaShem: largely we read in Tazria that the priests were merely
diagnosing what they should do if it is healed or not. The healing comes from Ha-Shem and pure
cleansing of the soul. If the stay close to the tabernacle, and given to determine when someone is
clean or still afflicted. Of course a person needs to recognize HaShem through the priest by
presenting themselves to them for healing. When they are covered by white, then the affliction has

  • 13:12 “If the disease breaks out all over their skin and, so far as the priest can see, it
    covers all the skin of the affected person from head to foot, 13 the priest is to examine
    them, and if the disease has covered their whole body, he shall pronounce them clean.
    Since it has all turned white, they are clean. 14 But whenever raw flesh appears on them,
    they will be unclean. 15 When the priest sees the raw flesh, he shall pronounce them
    unclean. The raw flesh is unclean; they have a defiling disease. 16 If the raw flesh changes
    and turns white, they must go to the priest. 17 The priest is to examine them, and if the
    sores have turned white, the priest shall pronounce the affected person clean; then they will
    be clean.

Burns: again another injury of the flesh, a burn from fire. The priest has been taught how to
diagnose them and so determines what to do with the party concerned

  • 13:24 “When someone has a burn on their skin and a reddish-white or white spot appears
    in the raw flesh of the burn, 25 the priest is to examine the spot, and if the hair in it has
    turned white, and it appears to be more than skin deep, it is a defiling disease that has
    broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin
    disease. 26 But if the priest examines it and there is no white hair in the spot and if it is not
    more than skin deep and has faded, then the priest is to isolate them for seven days. 27 On
    the seventh day the priest is to examine that person, and if it is spreading in the skin, the
    priest shall pronounce them unclean; it is a defiling skin disease. 28 If, however, the spot is
    unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and
    the priest shall pronounce them clean; it is only a scar from the burn.  

Hair and Head: includes both men and women and is where the hair becomes caught in the
Tzara'at or infected area.

  • 13:29 “When a man or woman has a disease on the head or the beard, 30 the priest shall
    examine the disease. And if it appears deeper than the skin, and the hair in it is yellow and
    thin, then the priest shall pronounce him unclean. It is an itch, a leprous disease of the
    head or the beard. 31 And if the priest examines the itching disease and it appears no
    deeper than the skin and there is no black hair in it, then the priest shall shut up the person
    with the itching disease for seven days, 32 and on the seventh day the priest shall examine
    the disease. If the itch has not spread, and there is in it no yellow hair, and the itch appears
    to be no deeper than the skin,

Part if the remedy seems that the injured person shaves his head other than the infected area

  • 13:33 then he shall shave himself, but the itch he shall not shave; and the priest shall shut
    up the person with the itching disease for another seven days. 34 And on the seventh day
    the priest shall examine the itch, and if the itch has not spread in the skin and it appears to
    be no deeper than the skin, then the priest shall pronounce him clean. And he shall wash
    his clothes and be clean. 35 But if the itch spreads in the skin after his cleansing, 36 then
    the priest shall examine him, and if the itch has spread in the skin, the priest need not seek
    for the yellow hair; he is unclean. 37 But if in his eyes the itch is unchanged and black hair
    has grown in it, the itch is healed and he is clean, and the priest shall pronounce him clean

The priest is given teachings (Torat) instructions how to dispose of materials that are unclean but
not how to treat people

  • 13:57 Then if it appears again in the garment, in the warp or the woof, or in any article made
    of skin, it is spreading. You shall burn with fire whatever has the disease. 58 But the
    garment, or the warp or the woof, or any article made of skin from which the disease
    departs when you have washed it, shall then be washed a second time, and be clean.” 59
    This is the law for a case of leprous disease in a garment of wool or linen, either in the
    warp or the woof, or in any article made of skin, to determine whether it is clean or unclean

Summary: The plagues that were administered to the hearts of people when in Egypt at the time of
the redemption, likewise here were at first not upon people but something environmental. When
no sign of repentance was shown then the plague was upon the person, the plagues in Egypt
were upon evil people. There is no indication in the Torah that the Tzara'at is a punishment for sin
a such...the affliction is contagious hence the quarantine procedure. The priest was not instructed
to treat in any way the eruptions which allow us to think that this was some heavenly purposed
event that Ha-Shem would cure as and when he saw fit. The true healer of all things and also as
the Mighty G-d of justice (Elohim) in this world not only knows hearts but rules over them. The
written Torah of Moshe is the first five books of the teachings. It was originally Christians that
section text into passages and verses. The original Torah scroll was continuous. So it would be
more accurate to determine the Torah from B'reishit (the first genesis) to Moshe's passing

Only Ha-Shem knows why all things happen the way that they do, we as people will not know his

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Baruch Ha-Shem
The Torah teaches about the bringing of life into the world. However even if she was to miscarry she still has this
period of recovery. For a period here of 7 days there are no marital relations whilst the woman regains her strength
and purity:  The Torah is also teaching that childbirth is associated with impurity or uncleanness requiring a sin
and burnt offering from the new mother after her recovery period. There is then a farther period of 33 days where
she can rest and recuperate away from normal life's requirements if she needs and wishes it. The male child is
circumcised on the eighth day. It is not sinful for evil to have these discharges for the woman, but rather she
requires recovering and time to regain her strength.

  • 12:3 On the eighth day the flesh of the foreskin shall be circumcised.

There is an interruption for a male child on the eighth day and then a further period of 33 days for the mother to be
purified. A complete period of purification is for a total period of 40 days (7 + 33) when a male child is conceived.
For the discomfort of childbirth and the pains that they go through, one might conclude that they are being given a
reprieve from any rituals around the Arc whilst there health recovers. They cannot attend any service or touch holy
items. The opening passage states the first 7 days she is impure as in her menstrual period. This next period of
33 days allows her to resume marital relations.  

  • Lev 12:4 4 Then she shall continue for thirty-three days in the blood of her purifying. She shall not touch
    anything holy, nor come into the sanctuary, until the days of her purifying are completed.    

The period of time concerning the birth of a baby girl is different. The unclean period is two weeks as in
menstruation and no marital relations, and a further 66 days for purification. The various world medical authorities
have found no reason or any difference to the mother when either a male or female baby is born.

  • Lev 12:5 If she bears a female, she shall be unclean two weeks as during her menstruation, and she shall
    remain in a state of blood purification for sixty six days

Child Birth and Creation: many incorrect uses and interpretations have arisen concerning the creation and mans
purpose within it. The fall of Adam (man Gen 3:16), caused HaShem to move from a paradise to where bringing
up children would be a laborious task for the mother and parents. The pain of bringing children up in a troubled
world is all to apparent. Mans struggle to till the soil and hers to desire her husband and want children despite the
pain of it all. Is the Torah teaching that the best way to stay close to the ideal life for all despite the fall is to keep the
Torah and our children completely underneath HaShem. The command from the Torah for the woman to bring an
offering to HaShem to complete her purification process indicates the need for thanks to HaShem for everything
and to remember that is by his grace we have what we have....particulalrly the blessing of a loving partner and
children. Rome and the evil one, the man of sin is dominant and has been over the righteous for time immemorial.
The Jesuits priesthood is the worshipers of Satan and now controls the world through the government systems.
Britain has been under Rome, control and is abase for training and educating demonics and  sorcerers through
various college systems. Freemasonry has lead the charge with evil and the worship of Satan and paedophile
police and service men and women are Lucifer's and the Jesuits enforcers.

Although the woman is to donate a sin offering, it is not because she has sinned by having a child. She is being
protected in her after trauma event and also keep ourselves occupied with things before the Torah

  • Lev 12:6  “And when the days of her purifying are completed, whether for a son or for a daughter, she shall
    bring to the priest at the entrance of the tent of meeting a lamb a year old for a burnt offering, and a pigeon
    or a turtledove for a sin offering, 7 and he shall offer it before the Lord and make atonement for her. Then
    she shall be clean from the flow of her blood. This is the law for her who bears a child, either male or
    female. 8 And if she cannot afford a lamb, then she shall take two turtledoves or two pigeons, one for a
    burnt offering and the other for a sin offering. And the priest shall make atonement for her, and she shall be

Tzara'at (afflictions): Tazria also teaches about afflictions that are to be brought to the priests attention and
treated. The priestly role is numerous and responsible as the Torah has been teaching. The Hebrew word Tzara'at
is used or has been used for the description for these type of affections.

  • Lev 13:1 The lord spoke to Moses and Aaron, saying: 2 When a person has on the skin of his body a
    swelling, a rash, or a discoloration, and it develops into a scaly affection on the skin of his body, it shall be
    reported to Aaron the priest or to one of his sons, the priests

Largely this condition and treatment requires isolation or quarantine for the affected person until made clean. Next
weeks Torah "Metzora" deals with leprosy and this disease requiring quarantining. Careful examination is carried
out by the priest. The Godly number of seven is again instructed for all things
NASA: A Puzzling Collapse
of Earth's Upper
Atmosphere. "Something
is going on that we do not
understand," says
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Torah Scholar
12th 1st Month 5769
6th April 2009
Israelite people thus: When a woman at childbirth bears a male,
she shall be unclean for seven days; she shall be unclean as at her
menstrual infirmity.
I like your Christ, I just
don't like your
Christians..M.K. Gandhi
Chananya Ben Tradyon,
one of the "Ten
Martyrs"  was
discovered by The
Romans teaching the
outlawed Torah. They
then wrapped him in a
Torah scroll, piled
bundles of twigs around
him, and before setting
him afire they placed
damp woolen cloths on
him to prolong the agony
of being burned to death.
As the flames engulfed
him, his disciples asked
him, "Master, what do
you see?" Rabbi
Chananya replied: "I see
a scroll burning, but the
letters flying up to
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